The Power of Spice and Spicy Shadow Work With Manny Modupé | Penetrate Radio, Episode 15

In Episode 15 of Penetrate Radio, Lucy Baldwin speaks with Manny Modupé, a Black, Indigenous, two-spirit sexologist, magician, writer, creator, and advocate for awakened sexuality, decolonization, and embodied intimacy.

Manny’s work lives at the intersection of sex, race, gender, colonialism, sacred sexuality, Existential Kink, BABALON, consent, erotic reclamation, anarchy, rupture, repair, and the delicious trouble of telling the truth in a world that would often rather keep everything polite, sterile, and controlled.

This conversation is spicy in the deepest sense. It is not spicy as branding. It is spicy as heat, flavor, intensity, taboo, delight, precision, and life force. Manny brings a radical and deeply embodied perspective on how sexuality, shadow work, pleasure, trauma, social systems, and intimacy all belong in the same conversation.

Watch or listen to Episode 15 of Penetrate Radio here:

Key Takeaways

In this episode, Lucy and Manny explore:

  • Manny’s path from Christianity, sexology, and sacred sexuality into Existential Kink

  • leaving the church and reckoning with colonialism, queerness, race, violence, and God

  • why some sacred sexuality spaces fail when they are not racially, sexually, or relationally expansive

  • the eviction notice that became an immediate Existential Kink test

  • BABALON as the whore mother, mother of all, and force of wild adoration

  • no-touch orgasm, energetic masturbation, and the body’s capacity for erotic power

  • the importance of consent, safety, containment, and sexual literacy

  • why sex is about much more than sex

  • intimacy as an individual, interpersonal, and systemic revolution

  • orgasms as surrender, altered consciousness, and a profound human phenomenon

  • how Existential Kink can be sexual, mental, energetic, or spiritual

  • Manny’s work with the devil, the heretic, trickster energy, and being misunderstood

  • rupture and repair as a path to wholeness

Manny Modupé and the World of Spicy Shadow Work

Manny Modupé introduces himself as a Black, Indigenous, two-spirit person, sexologist, magician, and someone deeply devoted to talking about sexuality, colonialism, decolonization, intimacy, and the body. That combination tells you a lot about the conversation before it even begins.

For Manny, sex is never only sex. It is tied to power, race, religion, gender, consent, trauma, embodiment, systems, pleasure, colonialism, and the possibility of real intimacy. Their work does not sanitize sexuality into something safe and acceptable for polite spiritual audiences. It keeps the heat in.

This is what makes the episode so alive. Manny is not interested in shadow work that avoids race, sex, taboo, violence, religion, or the body. Their magic is spicy because it refuses to separate personal liberation from relational and systemic transformation.

Leaving the Church and Finding the Missing Piece

Manny first encountered Existential Kink in 2020, during a period of major rupture. They were in graduate school, the resurgence of the Black Lives Matter movement was unfolding after George Floyd’s murder, and they were leaving the church.

The break with Christianity was not casual. Manny names a deep confrontation with the violence of slavery, colonialism, oppression, and the question of how any God could justify such suffering. They had been raised with intense ideas about sin, hell, queerness, and perfectionism, and the body still remembered the fear even after the mind had moved on.

At the same time, Manny was in a sexology program that included sacred sexuality but did not feel racially relevant, queer enough, trans-inclusive enough, or structurally honest enough. Existential Kink appeared in the syllabus, and when Manny read it, something clicked. It was the missing piece: a way to work with the taboo, the contradiction, the secret pleasure, the violence, the kink, and the whole messy field of being alive.

When Sacred Sexuality Spaces Become Too Narrow

Manny describes feeling othered in the sexology program because the space was largely white, cisgender, heterosexual, monogamous, and organized around emulating the teachers rather than becoming more fully oneself.

That is an important critique. Sacred sexuality spaces can easily reproduce the same hierarchies they claim to heal. They can speak of liberation while centering whiteness, straightness, cisness, monogamy, charisma, teacher worship, and spiritual conformity. They can want the aesthetics of sexual awakening without doing the deeper work around race, gender, power, and social harm.

Manny even offered the program a framework for addressing racism in the company, but the advice was not meaningfully implemented. That experience matters because it shows the gap between “spiritual work” as performance and spiritual work as actual accountability.

Shadow Alchemy belongs in that gap. It asks what a space is really devoted to: the teacher’s image, or the transformation of the whole field?

The Eviction Notice as an Existential Kink Test

When Manny began consciously choosing to find the kink in everything, reality immediately gave them an initiation: an eviction notice.

That kind of moment reveals the difference between understanding Existential Kink as an idea and practicing it as a real relationship with life. It is easy to say you want to find the kink in everything until the thing is urgent, scary, financial, and practical.

Manny describes a three-day portal of ritual, autopilot, and magical response. At the end of it, they were not evicted. They also received three months of rental support, and the landlord became much kinder after Manny did a sweetener spell.

The story is funny, but it is also deeply instructive. Existential Kink is not abstract. It meets you in rent, survival, panic, power, and the places where spiritual language suddenly has to become real.

BABALON as the Mother of All

Lucy and Manny spend time talking about BABALON, and the conversation becomes one of the juiciest parts of the episode.

For Manny, BABALON offered a powerful contrast to the colonialist God they had rejected. She is not a deity of purity, disappointment, punishment, or exclusion. She is the mother of all, the one whose wild adoration no child can escape. That includes the harmed and the one who harms. The oppressed and the oppressor. The systems trying to control us and the systems living inside us.

That is jarring, and Manny names that directly. BABALON is not only the love-and-light version of universal love. She is the whore mother, the mother that fucks, the one in eternal orgasmic acceptance, the one who dissolves shame into pleasure.

This is deeply Existential Kink. BABALON is not disappointed in the shadow. She is the force that can include all of it without flinching.

The Kink of Loving the Harmed and the Harmful

Manny offers a striking image for BABALON: doing dom work with old racist white men who feel awful about themselves because they are racist, flogging them, being paid as a kind of interpersonal reparation, and then giving them aftercare.

That image is intentionally provocative, but it contains a profound piece of the episode’s medicine. It refuses the simplistic split where one side is pure and the other is outside love forever. It does not deny harm. It does not erase rage. It does not make oppression cute. Instead, it imagines a deeply charged interpersonal ritual where punishment, payment, confession, reparations, erotic power, and care all coexist.

That is spicy shadow work.

It asks what repair might look like when it is not sterile, abstract, or purely intellectual. What if repair is embodied? What if it includes power, money, sensation, aftercare, and the full recognition of harm?

The Devil, Diablo, and the Heretic Within

One of the hardest archetypes for Manny to integrate has been the devil.

Even after leaving Christianity, the body remembered hell. The mind could understand that heaven and hell are states of consciousness, but the nervous system still carried childhood teachings about sin, queerness, punishment, and eternal damnation.

Manny found more space by relating to the archetype as Diablo and through trickster energy. They began seeing the devil not as pure evil, but as a figure holding taboo wisdom. They connect this to the snake in the Bible: the one framed as villainous, but also the one willing to hold knowledge, disruption, and forbidden truth.

This is a powerful Shadow Alchemy move. The devil becomes not merely the enemy, but the heretic, the trickster, the one who carries the sensation of being misunderstood. The one who holds truth that the official God-story could not tolerate.

The Kink of Being Misunderstood

Manny names having a kink for being misunderstood, while also wanting to be understood.

That both-and is important. Shadow work does not require every part of us to become simple. You can enjoy being the heretic, the villain, the one people misread, the one holding taboo wisdom, and still long to be seen clearly by people who can actually meet you.

Social media intensifies this pattern because it constantly invites misunderstanding. People project, distort, react, accuse, and simplify. For Manny, this becomes a repeated lesson: can they let people see them however they will, while still honoring the desire to be understood where true understanding is possible?

This is the kind of paradox Existential Kink loves. The kink does not erase the wound. The wound does not erase the kink. Both are part of the living material.

Sexual Curiosity, Trauma, and Reclamation

Manny speaks honestly about being fascinated by sex from a young age and also experiencing unwanted sexualized touch as a child before they had language for it.

This is tender and important terrain. Manny wanted to understand sexuality partly because it was fascinating, and partly because they needed to understand why people kept touching them in ways that felt confusing or violating. Later, as an adult, they reclaimed some of those sensations by consciously asking people at a sex conference if they could sit in their laps. What had once been confusing and nonconsensual became something they could choose, negotiate, and remap.

That is a profound example of reclamation. The point is not that everyone should do that exact thing. The point is that the body can sometimes recover agency by re-entering a charged territory with choice, consent, and adult self-trust.

Shadow Alchemy is not about denying what happened. It is about discovering whether the body can have a different experience now.

No-Touch Orgasms and Energetic Masturbation

Manny also introduces the world of no-touch orgasms and energetic masturbation.

They describe learning to move sexual energy through the body with breath, hip circles, orgasmic breathing, and attention. Rather than requiring physical touch, the practice works with energy, sensation, imagination, breath, and embodied arousal. Manny even describes energetically masturbating on a bus while enjoying the sensation of someone from an old internet conflict being afraid of them.

This will probably blow some people’s minds, as Lucy says in the episode.

But beneath the humor and shock, there is a larger teaching: the body is capable of much more than many people realize. Orgasm is not only mechanical. Arousal is not only genital. Pleasure can be energetic, psychological, spiritual, relational, and symbolic.

This is part of why Manny’s work is so expansive. They take sexuality out of the tiny box culture keeps trying to put it in.

Safety Is the Foundation of Pleasure

When Lucy asks what Manny would say to people who have a hard time orgasming, Manny begins with safety.

That answer matters. People often skip safety because it does not sound sexy, but without safety, the sexy part may not be accessible at all. Manny asks a series of practical questions: do you feel safe in your own body? Are there environmental stressors? Is the space clean enough for you to relax? Are you with someone you actually want to be with? Can you communicate your yes, no, and maybe? Are you taking enough time?

This is such an important corrective to performance-based sex advice. Manny is not starting with technique. They are starting with the foundation that makes pleasure possible.

Saturn before Venus. Structure before surrender. Safety before orgasm.

Consent, CNC, and Sexual Literacy

Manny is passionate about consent and sexual literacy because sexuality can be both liberating and harmful depending on the container.

They speak about the popularity of consenting non-consent fantasies and the importance of talking about them explicitly. A fantasy can be beautiful, erotic, and valid, but it must not be assumed. If someone wants to be woken up sexually, that needs to be discussed and agreed upon beforehand.

This distinction is crucial. Kink is not the absence of boundaries. Kink requires more clarity, not less.

Manny’s work is not simply about helping people become more sexually adventurous. It is about building the foundational literacy that many people skipped: safety, communication, context, pacing, yes, no, maybe, and the ability to stay with sensation without immediately acting on it.

The No-Goal Orgasm

Manny introduces the idea of the no-goal orgasm, which they describe almost like a Jedi mind trick.

When the body hears “there is no pressure,” the floodgates can open. Instead of making orgasm the target, the practice becomes about communion with the body, sensation, arousal, breath, and experience. You can still expect pleasure. You can still want orgasm. But the point expands.

Lucy loves Manny’s question: “What else can I have?”

That question is so much richer than “Did I orgasm?” It asks: how safe can I feel? How free? How worshiped? How present? How connected? How surrendered? How held?

This reframes sexual experience from a goal-oriented task into a holistic field of pleasure, intimacy, worship, and embodiment.

Orgasm as Altered Consciousness

Lucy names something profound about orgasm: it is strange and amazing that human beings have the capacity for it at all.

Orgasm is an altered state of consciousness. It is surrender. It is intensity. It is pleasure, nervous system release, body magic, mystery, and sometimes creation itself. Lucy jokes that she had sex and now there are people, which is both funny and genuinely astounding.

Manny agrees that we do not sit with the glory and magnitude of that magic enough. Even as a non-binary person who does not want children, they can recognize how powerful and strange it is that bodies can create life.

This is part of the episode’s bigger point. Sex is not trivial. It is not only a private pleasure or a cultural taboo. It is one of the primary places where the mystery of being embodied becomes undeniable.

Sex Is More Than Sex

Manny says clearly that sex is much more than sex.

Underneath their work is what they call the intimacy revolution. First intimacy with the self, then intimacy with others, then systemic intimacy. This is one of the most important frameworks in the episode.

Individual intimacy means being able to see yourself, feel yourself, inhabit your body, and meet your desires and wounds honestly. Interpersonal intimacy means being able to relate to others with consent, presence, care, and truth. Systemic intimacy means creating institutions and systems where people are treated as whole humans, not as numbers, problems, or disembodied functions.

This is where Manny’s work becomes political and spiritual at the same time. Sexual liberation is not only about sex. It is about whether humans can see humans as humans.

Systemic Intimacy in Medicine and Courts

Manny gives examples of places where systemic intimacy is desperately needed: medical settings and courtrooms.

Hospitals can be sterile in the worst sense. The body is treated clinically, but not always intimately. A sexologist with cancer may ask how treatment will affect her sex life and receive no meaningful answer. Patients may be treated as cases rather than full people with bodies, relationships, sexuality, fear, dignity, and desire.

Manny also mentions courtrooms, where people are often reduced to numbers or categories rather than held as complex human beings. In both settings, the absence of intimacy creates harm.

Manny has helped facilitate heart-listening practices with a small reproductive justice clinic, teaching providers about fight, flight, freeze, and fawn responses, embodiment, and listening. The practice allowed people to share honestly, witness each other, and bring more humanity into the field.

That is systemic intimacy in action.

Existential Kink and Sex

Lucy asks whether Existential Kink is a sexual practice. Manny’s answer is nuanced.

Sometimes EK feels sexually turned on. Sometimes it can involve genital sensation, throbbing, arousal, or erotic charge. But most of the time, Manny experiences it as a deep mind fuck. It is like watching a psychological thriller, engaging in heated intellectual debate, or being mentally and spiritually stroked by paradox.

This is a helpful distinction. Existential Kink is not primarily a stroking practice, though it may overlap with sexuality. It is erotic in the larger sense because it deals with charge, polarity, pleasure, paradox, surrender, resistance, and the strange satisfaction of reality touching the psyche in exactly the sensitive spot.

Manny sometimes imagines the ego being stroked, the brain being stroked, or a big clit in the sky being stroked. That image is funny, cosmic, and very accurate to the spirit of the practice.

The God and the Heretic

Manny’s upcoming program, Rupture and Repair, works with the God and the heretic within.

This is a beautiful continuation of the episode’s themes. The inner God may represent authority, wholeness, power, sovereignty, creation, and the part of us that claims reality. The heretic represents taboo, exile, blasphemy, disruption, queerness, refusal, and the part willing to be misunderstood.

Manny connects the work to rupture and repair, taboo, kink, exile, being blamed, and coming into a new form of wholeness. They use the image of kintsugi, the Japanese art of repairing broken pottery with gold. Wholeness after rupture does not look like the original unbroken object. It is a new beauty, with the break included and illuminated.

That is Shadow Alchemy. The crack does not disappear. It becomes part of the gold.

The Real Power of Spice

The power of spice is not just being shocking.

Spice wakes the body up. It brings heat. It interrupts numbness. It reveals where taboo, shame, curiosity, fear, desire, and intensity live. Manny’s spice is not random provocation. It is part of their medicine.

They talk about sex, queerness, racism, Christianity, hell, domming racist white men, BABALON, no-touch orgasms, clits, abortions, systemic intimacy, and the devil in one conversation because all of those things belong to the same human field.

Spicy shadow work refuses to leave the charged material out. It does not make the sacred clean at the expense of truth. It insists that the body, the wound, the joke, the orgasm, the system, the heretic, and the God all enter the room together.

That is what makes it powerful.

The Real Gift of This Episode

The real gift of this episode is Manny’s refusal to separate sexuality from liberation.

Sex is personal, but it is also political. Pleasure is intimate, but it is also systemic. Consent is about the bedroom, but it is also about institutions. BABALON is mythic, but she is also embodied in how we hold the harmed and the harmful. The devil is theological, but also psychological. Orgasms are physical, but also magical.

Manny’s work reminds us that intimacy begins in the body and then radiates outward.

If we can learn to feel, consent, ask, repair, play, grieve, get off, listen, and see one another more fully, the revolution is not only theoretical.

It becomes embodied.

New to Lucy’s work?

Start with Lucy Baldwin’s complete overview of Shadow Alchemy here:

Lucy Baldwin’s Shadow Alchemy Hub

Penetrate Radio explores shadow work, desire, magic, embodiment, self-honesty, radical approval, Existential Kink, and the hidden patterns that shape our lives from underneath.

Frequently Asked Questions

What is spicy shadow work?

Spicy shadow work is an approach to shadow integration that includes taboo, heat, sexuality, race, power, religion, desire, humor, and the charged material people often try to keep out of spiritual spaces.

Is Existential Kink a sexual practice?

Not necessarily. Existential Kink can involve sexual or erotic sensation, but it is not primarily a sexual technique. It is a practice of finding charge, pleasure, and radical approval inside unwanted patterns and life experiences.

What is a no-touch orgasm?

A no-touch orgasm is an orgasmic experience created through energy, breath, movement, sensation, attention, and arousal without direct genital touch. Manny describes it as a practice of moving energy through the body.

Why does Manny connect sex with systemic change?

Manny sees sex as part of a larger intimacy revolution. Individual intimacy, interpersonal intimacy, and systemic intimacy are connected because the way we relate to bodies, consent, pleasure, and humanity shapes institutions as well as relationships.

What is BABALON in this episode?

BABALON is described as the whore mother, the mother of all, a force of wild adoration, orgasmic acceptance, and radical love for both the harmed and the harmful. She functions as a powerful shadow and pleasure archetype.

Next Steps

If this episode resonated with you, the next step is DOMINION: A Field of Radical Approval.

DOMINION is Lucy Baldwin’s space for practicing radical approval, shadow integration, desire work, spicy shadow work, and the deeper transformation at the heart of Shadow Alchemy.

Explore DOMINION here

You can also continue exploring Lucy’s current offerings, free practices, podcast links, and other work here:

Lucy Baldwin’s Linktree